The "Right Way" as a Righteous Vocabulary A few days ago, I wrote about the story we tell when we're afraid — the one that points at immigrants as the cause of our scarcity rather than at the systems that created it — and about Jesus's refusal, in Matthew 20, to accept empire's logic of domination: "Not so among you." I want to pick that thread back up here, because there's a phrase I hear constantly in these conversations that deserves a closer look. "I don't have a problem

Civility, Community, and the Church I belong to several local parenting groups online. Most days, they're exactly what you'd hope for — a place to ask which pediatric dentist takes walk-ins, to swap hand-me-downs, to find out if anyone else's kid also refuses to wear socks. There's real kindness in these spaces. Someone posts that they're overwhelmed, and three strangers show up with casserole offers and encouragement. But I've noticed something else, too, and it happens more

Nonviolent resistance is not new. It is as old as the prophets who stood in the public square and refused to be silent, as old as Jesus who disrupted unjust systems without raising a sword, as old as communities of faith who have said, again and again, this is not how it has to be. As a United Methodist clergyperson, I am shaped by our Social Principles , which remind us that faith is never meant to be private or passive. The Social Principles call us to affirm the dignity an

Baptism is not something we outgrow. It is something we grow into. So may we remember who we are: beloved, claimed, and called. And may we live our “I do” not only in words, but in witness—until justice rolls down like waters, and righteousness like an ever-flowing stream.